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Set the Night on Fire

L.A. in the Sixties

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Los Angeles Times Bestseller

This riveting tour through 1960s Los Angeles is a “history from below, in the very best sense” as it celebrates the “grassroots heroes and struggles” of the social movements of the era (Barbara Ehrenreich, author of Natural Causes).
“Authoritative and impressive.” —Los Angeles Times
“Monumental.” —Guardian

Los Angeles in the sixties was a hotbed of political and social upheaval. The city was a launchpad for Black Power—where Malcolm X and Angela Davis first came to prominence and the Watts uprising shook the nation. The city was home to the Chicano Blowouts and Chicano Moratorium, as well as being the birthplace of “Asian American” as a political identity. It was a locus of the antiwar movement, gay liberation movement, and women’s movement, and, of course, the capital of California counterculture.
Mike Davis and Jon Wiener provide the first comprehensive movement history of L.A. in the sixties, drawing on extensive archival research and dozens of interviews with principal figures, as well as the authors’ storied personal histories as activists. Following on from Davis’s award-winning L.A. history, City of Quartz, Set the Night on Fire is a historical tour de force, delivered in scintillating and fiercely beautiful prose.
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    • Kirkus

      February 1, 2020
      A vivid portrait of Los Angeles during a turbulent decade. MacArthur fellow Davis (Old Gods, New Enigmas: Marx's Lost Theory, 2018, etc.) and Start Making Sense podcast host Wiener (Emeritus, History/Univ. of California, Irvine; How We Forgot the Cold War: A Historical Journey Across America, 2012, etc.) experienced firsthand the political, cultural, and social upheavals that roiled LA in the 1960s. Davis was the Los Angeles regional organizer for Students for a Democratic Society and a member of the Southern California branch of the Communist Party. Wiener, who had participated in anti-war and civil rights activism from the time he was in high school, arrived in LA in 1969, quickly becoming a reporter for Liberation News Service, which provided to underground and college papers around the country reports about strikes, anti-war protests, and incendiary events such as the efforts of the California regents to fire philosophy professor Angela Davis. In addition to their own recollections, the authors mine abundant archival sources and interviews to create a richly detailed portrait of a city that seethed with rebellious energy. Much of that energy came from civil rights activists, with LA serving as "a major laboratory for the Black Power experiment." Building on "the template of Black nationalism," Mexican Americans redefined themselves as Chicanas/os, fashioning their own ideology and identity, as did Asian Americans, who lobbied for ethnic studies programs and, at UCLA, published a monthly newspaper that publicized the Asian American movement. Feminist groups--liberal, radical, and socialist--burgeoned, as well. Because the Los Angeles Times "was firmly and loudly right-wing," the LA Free Press emerged as the nation's first and most influential underground paper, disseminating news about racial unrest (such as the Watts uprising of 1965), gay rights (such as the founding, in 1966, of a group calling itself Personal Rights in Defense and Education, or PRIDE), and the repressive actions of the police department, mayor, and the state's governor, Ronald Reagan. A spirited history of urban unrest that laid the groundwork and inspiration for future activists and reformers.

      COPYRIGHT(2020) Kirkus Reviews, ALL RIGHTS RESERVED.

    • Publisher's Weekly

      April 20, 2020
      Political activist Davis (Planet of Slums) and U.C.-Irvine emeritus history professor Wiener (Gimme Some Truth) deliver a perhaps too sprawling “movement history” of Los Angeles in the 1960s, focusing on the efforts of black and Latino youth to secure access to jobs, education, and dignity in a racially segregated and economically stratified city. Interweaving coverage of well-known events such as the 1965 Watts uprising with chapters on Asian-American political groups, women’s liberation, and LGBTQ activism, Davis and Wiener synthesize the disparate experiences of different L.A. constituencies. They cover the 1967 Century City police riot, which helped to turn public opinion against Republican mayor Sam Yorty, and a series of demonstrations collectively known as the Battle of the Sunset Strip that politicized many middle-class and white teens. Taking an eclectic, mosaic approach, the authors return often to the role of police violence in suppressing progressive activists, and the growing backlash from conservative Angelenos who helped lift Ronald Reagan and Richard Nixon to national politics. Davis and Wiener write with passion and deep knowledge of their subject, but this overstuffed and often disjointed account would have benefited from tighter editing. Nevertheless, this is an indispensable portrait of an unexplored chapter in the history of American progressivism.

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