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Winners Take All

The Elite Charade of Changing the World

ebook
1 of 1 copy available
1 of 1 copy available
NEW YORK TIMES BESTSELLER The groundbreaking investigation of how the global elite's efforts to "change the world" preserve the status quo and obscure their role in causing the problems they later seek to solve. An essential read for understanding some of the egregious abuses of power that dominate today’s news.
"Impassioned.... Entertaining reading.” The Washington Post

Anand Giridharadas takes us into the inner sanctums of a new gilded age, where the rich and powerful fight for equality and justice any way they can—except ways that threaten the social order and their position atop it. They rebrand themselves as saviors of the poor; they lavishly reward “thought leaders” who redefine “change” in ways that preserve the status quo; and they constantly seek to do more good, but never less harm.  
  
Giridharadas asks hard questions: Why, for example, should our gravest problems be solved by the unelected upper crust instead of the public institutions it erodes by lobbying and dodging taxes? His groundbreaking investigation has already forced a great, sorely needed reckoning among the world’s wealthiest and those they hover above, and it points toward an answer: Rather than rely on scraps from the winners, we must take on the grueling democratic work of building more robust, egalitarian institutions and truly changing the world—a call to action for elites and everyday citizens alike.
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    • Kirkus

      June 1, 2018
      Give a hungry man a fish, and you get to pat yourself on the back--and take a tax deduction.It's a matter of some irony, John Steinbeck once observed of the robber barons of the Gilded Age, that they spent the first two-thirds of their lives looting the public only to spend the last third giving the money away. Now, writes political analyst and journalist Giridharadas (The True American: Murder and Mercy in Texas, 2014, etc.), the global financial elite has reinterpreted Andrew Carnegie's view that it's good for society for capitalists to give something back to a new formula: It's good for business to do so when the time is right, but not otherwise. Moreover, business has co-opted philanthropy, such that any "world-changing" efforts come with a proviso: "if you really want to change the world, you must rely on the techniques, resources, and personnel of capitalism." Philanthropic initiatives to effect social change are no longer the province of public life but instead are private and voluntary, in keeping with free market individualism. Naturally, there's a layer of consultants and in-house vice presidents to manage all this largess, which hinges on the premise that things aren't so bad and just need to be nudged along. The author memorably calls this process "Pinkering," after the ameliorist-minded psychologist Steven Pinker. "It beamed out so many thoughts about why the world was getting better in recent years," Giridharadas writes of one initiative, "that its antennae failed to detect all the incoming transmissions about all the people whose lives were not improving, who didn't care to be Pinkered because they knew what they were seeing." So what's so bad about private giving? Answers the author, when a society elects to help, it expresses democratic values with an eye to equality, while private giving is inherently unequal, a power relation between "the giver and the taker, the helper and the helped, the donor and the recipient."A provocative critique of the kind of modern, feel-good giving that addresses symptoms and not causes.

      COPYRIGHT(2018) Kirkus Reviews, ALL RIGHTS RESERVED.

    • Publisher's Weekly

      Starred review from July 2, 2018
      In this provocative and passionate look at philanthropy, capitalism, and inequality, Giridharadas (The True American: Murder and Mercy in Texas) criticizes market-based solutions to inequality devised by rich American do-gooders as ultimately counterproductive and self-serving. Giridharadas insists that “the idea that after-the-fact benevolence justifies anything-goes capitalism” is no excuse for “avoiding the necessity of a more just and equitable system and a fairer distribution of power.” He turns a gimlet eye on philanthropists who make the money they donate by underpaying employees; luxurious philanthropy getaways that focus more on making attendees feel good about themselves than on creating profound change; and tech companies such as Uber, which promises to empower the poor with earning opportunities, but has been accused of exploiting its workers. Giridharadas calls out billionaire venture capitalist Shervin Pishevar, who opines that “sharing is caring” but refers to labor unions as “cartels,” and profiles Darren Walker, who came from modest beginnings to end up president of the Ford Foundation, where his entreaties to philanthropists to acknowledge structural inequality fall mostly on deaf ears. In the end, Giridharadas believes only democratic solutions can address problems of inequality. This damning portrait of contemporary American philanthropy is a must-read for anyone interested in “changing the world.”

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